Roma 4:2

4:2 For if Abraham was declared righteous ¹  by the works of the law, he has something to boast about – but not before God.

Roma 8:37

8:37 No, in all these things we have complete victory ²  through him ³  who loved us!

Roma 10:10

10:10 For with the heart one believes and thus has righteousness ⁴  and with the mouth one confesses and thus has salvation. ⁵ 

Roma 10:17

10:17 Consequently faith comes from what is heard, and what is heard comes through the preached word ⁶  of Christ. ⁷ 

Roma 11:30

11:30 Just as you were formerly disobedient to God, but have now received mercy due to their disobedience,

[4:2]  ¹ tn Or “was justified.”

[8:37]  ² tn BDAG 1034 s.v. ὑπερνικάω states, “as a heightened form of νικᾶν prevail completely ὑπερνικῶμεν we are winning a most glorious victory Ro 8:37.”

[8:37]  ³ tn Here the referent could be either God or Christ, but in v. 39 it is God’s love that is mentioned.

[10:10]  ⁴ tn Grk “believes to righteousness.”

[10:10]  ⁵ tn Grk “confesses to salvation.”

[10:17]  ⁶ tn The Greek term here is ῥῆμα (rJhma), which often (but not exclusively) focuses on the spoken word.

[10:17]  ⁷ tc Most mss (א¹ A D¹ Ψ 33 1881 Ï sy) have θεοῦ (qeou) here rather than Χριστοῦ (Cristou; found in Ì^46vid א* B C D* 6 81 629 1506 1739 pc lat co). External evidence strongly favors the reading “Christ” here. Internal evidence is also on its side, for the expression ῥῆμα Χριστοῦ (rJhma Cristou) occurs nowhere else in the NT; thus scribes would be prone to change it to a known expression.

[10:17]  tn The genitive could be understood as either subjective (“Christ does the speaking”) or objective (“Christ is spoken about”), but the latter is more likely here.